Sunday, August 18, 2013

This Bloody Strife - "Let Me Tell You, ... ."

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It is quite beyond this columnist why, apart from very odd political reasons of which a need for reasonable explanation, the unpopular and now widely covered bloody mess in Syria even continues at this point.  It is possible as indicated by the Russians declaring this mess to be their business as well, that the regime in Syria fears passing into history, either as the result of the current guerilla - rebel uprising or another explosive and elite revolt, as an effeminized system of government after the death of the elder Assad in Syria and the accession to power of the current Assad.  This fear is part and parcel of any conflict, armed or with simple verbal exchanges, in which attention is directed at Hezbollah as a participant and dates to the channeled and isolated violent ideas of the Abu Nidals of some years ago and the violent chaos they advocated in spirit and practice.  I do not know specifically the Arabic terms for "ready, aim, ... ," and like many reasonable persons have no interest in them, and the current Assad regime has incurred additional moral and other debts of a sinister character by inviting Hezbollah and its sponsors from the East into this unviewable and violent home fracas.  Even the network news coverage of the conflict is physically sickening, though also see press reports, of which:  Lebanese press, "Wall Street Journal", P.B.S. "News Hour", U.K. Economics Publication, U.S., Virginia newspaper, ... (there is an outstanding C.B.S. television report from August 17 on this topic as well):  All as perpetrated by those espousing in name, and tacitly and directly ignoring the culture and teachings of the prophets of Islam.
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  While assuming the leaders of this madness to be educated and thinking people in their public statements and discussion, what is one to do and with whom here?  That Yitzak Rabin and his own were still alive begs this question and some resolution to this political and societal disintegration in the Northern Middle East.  That the impossible violence and chaos there is completely internal and has summoned external armies to settle accounts in calling for the destruction of the rebels with overwhelming force invites and engenders even judgmental curiosity about the Syrian government's legitimacy as ruling in that country, and any related constitutional integrity as to even remotely legitimate or justifiable actions in escalating the repressive violence.  All this in opposition to the quite enlightened and braver parties of the "Arab Spring" having proposed a modern challenge to the Syrian status quo of old.  "Entendu, que les gents comprennent le ruban noir du massacre." 

Tuesday, August 6, 2013

Smolensk, Russia (Yesterday.)

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On a hiking trail in Northern California some time ago, I did meet while she herself was hiking for some exercise, a German lady with whom I began speaking about what wonderful things were happening in FRG - capitol moving to Berlin after reunification, economic reclamation and stabilization, etc., of the former communist areas and their influences, and the like.  In what she told me, in fact that this had been foreseen for years by the intelligentsia in Germany, and that the world had made that country wait in catching up to any relief of the memories from two world wars in addition to the role of Eastern Germany in the Cold War and more.  There was a topic that came up and inadvertently one of us mentioned the dismal conditions and privations of the Eastern Front in WWII and how many German boys had essentially gone through their training and then been cast into that abyss from which they did not return.  Many of them.  In fact, if my reading on the subject serves me correctly, assignment to the Eastern Front, even if one were a ranking officer was a death knell for many young Germans at the time.  See linked articles below.

In his "Lettre à un ami  allemand," the great critical thinker at the time, Albert Camus, opened the destructive and cataclysmic topic that is touched upon above as a question.  In fact, what was the mindset that drove the German soldier, in fact the man in the street in places like Munich and Bonn, and other places in Central Europe, to give power to the attitude that the only solution to communist and leftist influences in Europe, Jewish question aside, was conquest and subjugation.  This has been a topic examined, in the way the German military is understood to have worked and acted, as a kind of collective psychosis - "understanding" the German leadership a the time and so forth - though this does not, in fact it barely fills the vessel of knowledge and other facts and details to know and comprehend the enormity and importance of the European influence at the time and who had or has the most important role in it.  The question asked by Camus in his essay that is critical to anyone examining the topic of the WWII Eastern Front, and that might have application even today insofar as historical examination of the time is concerned, was in what way did the German leadership at the time not believe and thereby take up arms against the communists / Marxists in Eastern Europe, that there was no single, peaceful solution to letting that geographical area and its peoples continue what reportedly and observably had been and promised to be a mistaken experiment in politics, administration, social policy and ethics, etc., by many people worse in their edicts and totalitarian practices than any hitlerian model. 

There is no doubt that many admirable communist military personnel from the U.S.S.R., themselves good and ethical people, brave and valiant, went West to fight the Germans and themselves and did not return - again the number of mortalities exceeds the ability of one person to count them, though on a different scale, the number of German deaths informs; and their work to respect, recuperate and put their dead to rest; the international community of the greater wounds suffered by FRG in Eastern Europe and that society's continued efforts to address the implications of the related military conflict in public discussion over the years.  In the overall examination of areas like the Eastern Front, in the thought of it all the way through to battle planning and execution on both sides, one "understands" the mystery about why the German leadership at the time placed such great emphasis, even political quackery, on what it believed to be the responsibilities of the time.  Though many observers of what happened in Eastern Europe in the 20th century, and scholars, etc., do look at how and why the way Germany addressed this as an entirety from a moral and psychological standpoint, and from the standpoint again that German leadership was deeply flawed, there are probably a set of more thoughtful reasons that are the answer to the unknowns provoked by moral, ethical and other issues and explanations about it.  Due to the overall interest in things like the Germans recovering their war dead, and how the soviets worked to discourage this, even to deface the idea of it because they at the same time gravely feared and loathed any respect German had nor has in the world; and the former soviets as well, there begins a process to answer the mystery and questions about the times in which Germans gave their lives in places like the Eastern Front.  This not because they did so willingly and with politically - charged ideas, but because and out of a sense of obligation, perhaps even overriding economic, social and  financial obligations as offered and predicted by the immediate future at the time.  The soviets were equally zealous and messianic, if not more so, and there were greatly more of them.

The soviet cemeteries that I have seen in Eastern Europe are quite plain with headstones and
monuments, and other markings of the past conflicts there and the related mortalities.  From the images of the new German cemeteries and the looks of them, the German ones are even more inauspicious and understated.  For at least some individuals, people need to continue to know what happened in places like Smolensk and related and similar places of the time, and not only the political and other ramifications of this, and of the value of respecting and recovering the human element that might one day be relegated or forgotten, and the meaning and responsibilities that go with this equally passing.  In view of what happened at the Eastern Front at the time, part of the sinister and criminal vice of the soviets, was to disallow and to deface and erase even the thought of Germans having any connection to communist soil.  That this has been redressed now shows at least at this time, and as the result of things like the effectiveness of Perestroika, renewed and popularly discussed and understood efforts of everyone to comprehend the places of Europe and Eastern Europe and their influences in the world in order to avoid the loss of life in the future that took place there.  Regrets for any typographical or stylistic errors in this writing.

"History" channel internet article.

Article from "Der Spiegel" online.

Online article from "RIA Novosti."