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Belated Book Review:
Beyond Religion: Ethics
for A Whole World (2011, His Holiness The Dalai Lama:) Written apparently mostly from his residence in India at Dharamsala, and supplanting but not superseding a previous book,
Ethics for The New Millennium (ca.
2004,) this classic and varietal Buddhist text examines ethics from the
author’s perspective in the more and more rapidly changing world at this time,
and change as perceived in an increased awareness not only from the author, but
from his followers and others that things like preparation for change and its
rewards take place over gradual and painstaking efforts and dedicated time
spent not in containing everyone. Without being doctrinaire and pedantic,
this text that addresses the kind of humanistic cosmology that is characterized
by Buddhism and its modern issues that address human rights, health, the
environment, politics, the sciences, ethics and morality of course, and
individual conduct in society among other things as the Dalai Lama fleshes out
for us the ongoing debate between religious and secular influences in our
modern times.
The author speaks of “attachment” in the text that concerns
the kind of identification, psychological, religious, moral and political,
etc., that people in the modern world must have in order to be fully engaged in
their lives among others. In short, the book makes the point the world is
a denser place and there are other people in it besides just the first person
singular for everyone: The text outlines the problems with what are today
inappropriate and aggressive, and over – aggressive self – assertion and self –
importance as a way to overcome the everyday challenges, and even extraordinary
challenges we sometimes face in our somewhat different, then again parallel,
paths through life. The change, but in integrating it into a peaceful,
secular framework as presented in this writing. The main theme of the
text is compassion in its essence as accompanied and made of alleviating the
suffering of others, and promoting the well – being of others. The
foundations of the spirit of universal compassion are thus the pursuit of a
kind of collective or societal happiness and contentment of the family of
civilizations in view of and derivative of efforts to lessen and properly
address the attention of the world public on suffering in order to end the
destructive forces that cause the negative effects of suffering in its various
milieus. The Dalai Lama speaks of karma under the circumstances as having
a relation to causality with respect to the multi – faceted events affecting in
various degrees the lives of writing emphasizes themes such as selfless
individuation and altruism, service to others in the name of happiness and the
pursuit of happiness, social justice, political freedoms, passive resistance to
aggression and tyranny, selfless (again) righteousness, and more in a way that
appeals to the majority of ideas about humanism, freedom, justice, and
morality, etc., in the mindset of anyone who believes in self – autonomy and
morality, be it from any of the main cultural centers we all know and read and
see in the media every day. The author as well tells the reader in a
chapter on “Discernment” that the openness and dedication to success in one’s
life and the lives of others in its effectiveness depends greatly on the sense
of autonomy in everyone, perhaps even appealing to the idea that such a quality
is innate and is then refined through life’s experiences without the real
possibility of being taught from previous times.
The outward compassion the Dalai Lama has in this text, a
holy book for Buddhists, for his fellow colleagues, associates, the extended
human family; and the awe, respect, and attachment not only to other people but
to the environment and to nature is remarkable in this writing and shows the
indomitable attitude of the Buddhist faith against destruction, negative
influences in society and among the greater family of humans everywhere.
In its influence as a cosmology book, the text ranges in content and
context, directly and indirectly from topics like interpersonal relations and
psychology, learning and morality, the sciences including the author’s
knowledge of the neurosciences, the social sciences including the more negative
and utilitarian subject matter of economics, the development of and role of
religion in modern life including the importance of genetics and human and
biological possibilities and differentiation, languages and other arts, world
and regional politics, the history of India, and other quite important topics
of discussion by everyone. Overall, the type of universal compassion
talked about in this text might not be at home, for example, with those whose
perspective dates no further back than the Middle Ages, but the text might
prove extremely valuable, again not only for Buddhists and the followers of the
Dalai Lama, but for anyone interested in the discussion of psychology,
religion, and life sciences and their roles vis – a – vis each other and more
in the modern era with its many influences and religions and secular mindsets
alike.